As the prime focus while understanding global extremism is usually on the perpetrators and leaders of these extremist groups, women’s facilitative and supportive contributions are often poorly assessed and understood, owing to their underrepresentation in strategic positions within such radicalized movements.
Research suggests that hundreds of women and teenaged girls from all over the world travelled or attempted to travel to Syria and Iraq to join the self-styled Islamic State (IS) since the proclamation of the so-called ‘Caliphate’ by Abu Bakr al-Baghdadi in June 2014. These women were not only from Muslim countries but from westernized world and even non-Muslims also. It is estimated that more than80 women have travelled to IS-controlled territory from the Netherlands since 2012. From the United Kingdom and France, these numbers are even higher, respectively around 1452 and 2003 women and teenaged girls.
This phenomenon has prompted a renewed interest in women’s role in jihad. Studies focusing on predominantly Western women in IS so far show that these women mostly played supportive or facilitative roles as mothers, wives, propagandists or recruiters. Some women have been involved in educative, administrative, logistical, social, and medical positions also. Where only on a smaller scale, women in IS have been involved in operational positions. Otherwise, women have been mostly learnt to maintain and propagate jihadist ideology, or support their jihadist husbands, raising their children according to jihadist ideology, or aiding in recruiting for the cause, or helping create alliances through strategic marriages, raising funds or transporting messages, weapons and goods at the average.
Though all women in terror groups are sometimes not actual terrorists as many of them are kidnapped and used as suicide bomber against their will usually under the influence of drugs. But some young women do join these groups voluntarily, raising questions about the role of personal relationships and social networks. For most individuals travelling to the ISIS/Daesh territory, the internet and particularly social media played some part in their radicalization and they appear especially relevant in female terrorist recruitment. The extending role of cyber domain helps terror groups to project their ideologies garnering the attention and sympathies through romanticizing the idea of violence and jihad.
There seem a high level support within Al-Qaeda for a more active role for women over the years. Apart from the supportive roles, it is easier for women to transport weapons than men as they are less likely to be searched or suspected. They are often seen as less of a security threat. And even if they are caught, it provides jihadist movements with the advantage of increased media attention underscoring these riousness of the cause when ‘even women’ are prepared to engage in violence.
There could be many reasons why women join radical groups like not fitting in a social thread, a lack of integration or inclusion, foreign policy grievances or may be a history of violence where either one or all of these reasons can amplify making an individual want to go and join a violent group. Surprisingly, the research suggests that the root cause for majority of such cases was the same, where the entrapped women blame the secular way of life not providing justice and support in their social or legal suits. Where, apparently, to go and work for a visionary state (IS) meant to most of them a way to get justice believing they would make the world a better place by implementing this superior way of life system. These terror groups have produced a highly-gendered narrative in which women are offered alternative concepts of freedom and empowerment thus tapping into the emotions that these young women and then enticing them saying you will have agency here that will turn you in a leader, a successful and inspirational figure. The approach for luring in females generally focuses on emotional trap, telling fake stories of Muslims sufferings and oppression by infidels in a generations old conflict. It is done through an intense Jihad literature starred with the stories of radicalization and indoctrination.
The large number of women lured in to join these radicalized groups actually show the important role women play in transmitting terrorist ideology. Women are deemed crucial in maintaining the morale of the fighters besides being used as a pull to enhance terror groups’ recruitment. Use of specific terms such as brides and wives actually entice men belonging to a specific mindset of gender stereotype at the same time creating the feeling of subordination among those subjugated women.
A former recruiter for notorious radical Islamist group, who later turned her back on extremism Yasmin Mulbocus threw light on the deep psychology of young girls and women while describing what compels them to join these radicalized groups. She feels frustrated the way global media represents women that sign up to violent extremist group and she has a reason. The media seems to cherry pick the details of such women. These women are not merely the pictures you see on television nor the words upon a newspaper page, they are mindful, alive human beings. By using such provoking rather rousing titles like ‘Jihadis’ the media is actually empowering these young girls and Yasmin suggests that this is what they want, to feel empowered. By empowering these girls through relating them to such metaphoric titles, the media as a matter of fact pushing them more towards the extremist cause and of course they would want to fit this title because they want to foster fear in their erroneous melodramatic minds. One way to cater this problem is to take these rousing titles away and of course the governments’ will to empower these young minds socially and financially both.
Not only revoking such empowering titles but the world also needs to come up with some reworked referral names for these extremist groups which should not be relating to any religion. For instance, “Islamic State”, by itself, is such an empowering title that it must have radicalized many regular Muslimsby convincing them that they were fighting for Islam. To curb the growth of terrorism in today’s world we must make an effort to take away the religious identity of these terrorist groups as it gives the erroneous feeling of being a part of something bigger and divine. No religion teaches to annihilate the rest of the world and let alone Islam which is the religion of peace. While these terrorists don’t represent peace, they represent evil and war.
Women’s increasingly diverse roles within radical groups call for a more sophisticated approach to the problem with a better understanding of the factors driving the radicalization of these young women from around the globe. The women from a traditional, patriarchal society where their voices are not even heard get allured by the idea of having a lot of decision-making power and authority. They believe it to be a much better life than the other women of their community. Given the restrictions that they face in some highly conservative societies, this jihadi appeal may be very strong, not just for ideology reasons but to gain a sense of empowerment and virtual emancipation. While it is essential not to overplay the threat, still women across the world needs to be aware of the changing nature of threat. At the same time, some steps to empower them must be taken at global level to minimize the gender misconceptions and gender stereotypes that more so often affect their growth and space to contribute positively in their surroundings.